Tuesday, May 30, 2006

BusterStronghart@Gmail.com

Minnesota declaration: truth and fact in documentary cinema
"LESSONS OF DARKNESS"

1. By dint of declaration the so-called Cinema Verité is devoid of verité. It reaches a merely superficial truth, the truth of accountants.

2. One well-known representative of Cinema Verité declared publicly that truth can be easily found by taking a camera and trying to be honest. He resembles the night watchman at the Supreme Court who resents the amount of written law and legal procedures. "For me," he says, "there should be only one single law: the bad guys should go to jail."
Unfortunately, he is part right, for most of the many, much of the time.

3. Cinema Verité confounds fact and truth, and thus plows only stones. And yet, facts sometimes have a strange and bizarre power that makes their inherent truth seem unbelievable.

4. Fact creates norms, and truth illumination.

5. There are deeper strata of truth in cinema, and there is such a thing as poetic, ecstatic truth. It is mysterious and elusive, and can be reached only through fabrication and imagination and stylization.

6. Filmmakers of Cinema Verité resemble tourists who take pictures amid ancient ruins of facts.

7. Tourism is sin, and travel on foot virtue.

8. Each year at springtime scores of people on snowmobiles crash through the melting ice on the lakes of Minnesota and drown. Pressure is mounting on the new governor to pass a protective law. He, the former wrestler and bodyguard, has the only sage answer to this: "You can´t legislate stupidity."

9. The gauntlet is hereby thrown down.

10. The moon is dull. Mother Nature doesn´t call, doesn´t speak to you, although a glacier eventually farts. And don´t you listen to the Song of Life.

11. We ought to be grateful that the Universe out there knows no smile.

12. Life in the oceans must be sheer hell. A vast, merciless hell of permanent and immediate danger. So much of a hell that during evolution some species - including man - crawled, fled onto some small continents of solid land, where the Lessons of Darkness continue.

Walker Art Center, Minneapolis, Minnesota April 30, 1999
Werner Herzog

Wednesday, May 10, 2006

BusterStronghart@Gmail.com

Gordimer did not read the same book that I did. She may have been confused by the subject matter of the other three books which she notes, Memories of My Dying Wives, Inez, and Human Stain. I read Fuentes and recall the book as intense and detailed about the sexual conduct of the last years of a man's life--but I see nothing of that in Everyman.

Everyman deals with the anguish of regret and the mystery of what we are in contrast to what we might have been. There is more truth in the anguish of the bleak desolation in which Everyman has trapped himself than there was in his previous fifty years, when impulse and whim compassed his path.

The strength to search for the love he has tossed aside eludes him, his life is shattered by decrepitude. He dies suddenly without expecting death on the operating table, alone among strangers. He feels no lust on the table while he awaits the surgeons knife.

I think that Gordimer misses all this because she is surrounded by family and friends at every turn in the road.

Thursday, May 04, 2006

SANTOS DA CASA
BusterStronghart@Gmail.com

Everyman -- Phillip Roth, 2006

Life doesn’t turn out the way that we wanted. Impulsive acts come to be regretted even when they seem to have been the right, only way.

Impulsive stupidity prevails.

Everyman’s black side expressed itself during his younger years. He gave up a family, hurt his wives and children, and ended up alone. Although he had tried to reach out to a few friends; it is too late, each is on his death bed, or had already been buried. He finds some solace in a small conversation with a simple gravedigger; who is modeled on the gravedigger in Hamlet.

Alone, He visits the cemetery where his grandparents and his parents are buried. The cemetery is overgrown, the entrances are broken, gates rusted, graves abandoned, names forgotten. Three generations previous the cemetery was founded (by his grandfather) on raw, bucolic land blessed by God and nature. Now it has become a wreck, it has been vandalized; it is rarely used, and not kept up. Tranquility can never be restored.

And then the reader remembers Ozymandius.

Industry and Commerce have crowded and polluted what once was a silent place of memorial. Thruway sounds overwhelm the prayers and thoughts of the bereaved and invade the graves of the buried. The dead are honored only by The Honorable Gravedigger who tries to do a good job of digging, almost carving, a “squared up, flat bottomed” grave, a final resting place for those persons who are brought to lie for eternity in the Jersey dirt.

Most of his life in retirement is spent alone even when he begins to teach a painting class to other retired men and women of his generation. But all his students speak of is their sicknesses and the sicknesses of their friends. He spots one possible companion but she soon takes enough pills to end her life which had become racked with pain.

Everyman is not ready to die; even when he realizes that he has crippled the lives of his children and wives. He wants to make amends but it is too late; just as it was too late to visit his old pals from the agency where he spent his life. His children just can’t bring themselves to see him in any other way than the man who left them. They despise him...

At the end of his life, after retirement, he does have a loyal, loving daughter. Nancy (modeled on Cordelia in Lear) checks on him, cares for him. His sons don’t speak to him... He cannot bring himself to explain himself to his sons. He has lost the fight that once was in him. He had tried to do “the right thing” for them and their mother, Phoebe, but had failed in both reality and in the eyes of those sons. They were lost to him. They could only “minimize his decency and magnify his defects.”

He has had several operations. He is weak in body as well as spirit. He can’t even delight in the swimming that once filled his happiest hours. When he was working he had dreamed of painting, so now he paints everyday, and fills his daughter’s apartment with paintings. But soon, he loses interest in even that.

He bitterly compares himself to his immensely successful, strong, buoyant, healthy older brother. His brother continues to lead a full, busy, engaging life; while he rusts at a Jersey Shore end-of-life stopping off point. He had always looked up to his brother and when needed, he had to admit that his brother was always there for him.

He becomes sick and seeks out a caregiver with whom he had had a brief fling. He remembers her loving care, and wants it back. She was young when he knew her; now she would be in her sixties. He can’t find her.

When he dies, in a room full of strangers, under the bright, sterile light of an operating room, he is surrounded by people and still alone. He doesn’t expect to die, but his body separates itself from life and he lets go. No one is with him.

But it didn’t matter who might have been with him. Even his children had become strangers, and he didn’t know his wives anymore.



Thanks to Gross for pointing out the Hamlet and Lear references in the novel.
BusterStronghart@Gmail.com

Ozymandias

I met a traveler from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read,
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed,
And on the pedestal these words appear:
"My name is Ozymandias, King of Kings:
Look upon my works, ye Mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.
-Percy Bysshe Shelley
1792-1822