Saturday, December 25, 2010
For true wisdom to emerge, there can be no distractions. Any preoccupations of the world, no matter how small or inconsequential they may seem, will be heard as shouts that drown out the still voice within. It is not enough to rid yourself of inner turmoil, though that is a step in the right direction. The next step is to eliminate outer turmoil, through isolation and withdrawal from the world. This is the path of the man who slips into darkness in order to have the light revealed to him when he is ready.
Monday, December 13, 2010
I spent my youth with men who thought that Omar Khayyám might have been a curry. One of them was a very charming man, named Phillip Legacy; when he wore a suit I understood why God created suits for men. There was a case of missing funds from a church hospital fund. And Phillip was wearing a new suit. I have mistrusted charming men ever since.
He married a woman who had become pregnant with his child. He told her that abortions were easy to obtain--long before they were legal--but she refused. It was their child she cried, and abortion would be out of the question. Well, he said, you'll have to learn to like me. She stood at the altar, and realized that she was participating in a sham.
Helpless, she gave herself up to him,
She tried but quickly became bored with him. She was an explorer, and had to meet the people, all of them, whether bejeweled or barefoot she needed to be engaged.
Golf and cocktail parties were enough for him.
Tuesday, November 23, 2010
Images of the North Images of the North; sacred wind, spirit untamed, huge trees, grasping arms, holding you in tight embrace. You can't let go. You can't escape the power of their aloneness. They have lost their beauty long ago, You can't hide the overwhelming pressure in your head. Only a harsh naked wisdom left. The Ache. You could paddle thru eternity and that would never change. Only a silent surging poem from one tongue to another.
B. Pessin.
Thursday, November 18, 2010
Friday, November 12, 2010
Sunday, November 07, 2010
mek
Three years ago I wrote a line and St Eve answered:
There comes a time when time passing becomes time remaining."
I had no idea what I said. Here's St Eve's first reply.
This is a complicated statement and requires some thought to unravel. The passage of time is a perception that depends upon cause and effect occurrence in the physical world and the apprehension of those causes followed by their associated effects. The batter hits the pitched ball. Then there is the memory of those relations and their order of occurrence. Sight of the ball and sound of the bat hitting the ball this becomes the sensed passage of time. So when the time remaining to our lives becomes the sensed moment of times' passage; it is the last moment-end time. Now some might accuse me of being philosophically narrow and bending the meaning to my own ends but if you think about what time perception is really all about then my conclusion seems unavoidable. If this is not clear I will gladly restate it.
Ss
Gross asked for a restatement. So here's St Eve's second reply or re-statement.
Inherent within the above statement, there is a structure to time. There is past, present and future time.
Time coming is its emergence out of the future to become the present moment. No matter how brief that moment is, it lapses and becomes the next moment. As it passes it becomes past time. Historical time and future time are infinites with present time sandwiched in between. Time passing from future to present to past is the accepted linear configuration in western society.
In the second part of the statement, “time remaining” has to be assumed to be a personal subset of future moments that constitutes the finite period of the person’s life that they have left to live.
So when that packet of future time, the remainder of one’s life’s moments becomes passing time, and entering the past then one's life is over the next instant. When the time remaining to one's life passes it is all over.
To restate the notions related to the perception of time embedded in the above statement is less . This perception is complex and comes from our senses which record in memory happenings sequentially with antecedent and subsequent events. They may be cause and effect but as Katz has pointed out may just be sequential.
The order of occurrence and their recording on RNA and reading that order may be how we know that events are past time and we are able to place them in their temporal order by their physical placement in the RNA molecule.
There are many exceptions to time perception which are intriguing.
Time passing fast, passing slowly: time standing still, athletes in “the zone “with altered time perception and increased performance abilities.
When my understanding improves with research I will pass it on.
ss
Wednesday, October 20, 2010
Subject: Bob Hood -- PeteSeeger-- Camp Woodlands -- Phoenicia
Something reminded me of Bob Hood and Camp Woodland, in Phoenicia, where he was a counselor and was pointed in the right direction, I mean the left direction, early in the fifties. (Many 1199 people sent their children to Woodlands, and Bob met Jo Davis, Leon's daughter there.)
Obviously, some one, or Bob himself, was already pointed left, otherwise he would not have found his way to Phoenicia, and one of the questions that I never asked him was how he wandered over to the left. He did tell me that his parents were non-political; and that there was a rupture in their relationship, in retrospect I imagine that it might have been because of his homosexuality. Perhaps it was his sexuality that made him open to 'different' thought; or maybe it was a teacher who had not been been prized out of the school system by the McCarthyites in Louisville. Who knows?
Anyway, having met Pete Seeger at Woodland, he brought Seeger to Ohio Wesleyan, and I think that Seeger performed at an official OWU venue; but some of my friends remember that he (Seeger) was barred from the campus, and that instead he performed at an inter-racial Fraternity (Beta Sigma Tau) that Bob presided over. Maybe both. I don't recall Seeger being barred. (And Bob had a lot of clout with the OWU administration, so it's hard to believe that he was barred.)
Bob was mentored by, and, in a sense, sponsored by the President of Ohio Wesleyan, Republican Arthur Flemming, who had been or became a Cabinet Officer under Eisenhower. ( I went out with Flemming's daughter, Susan, a few times but she quickly figured me out and I was dropped.) After he was graduated, Bob received a Rhodes Scholarship, and studied at Oxford where he received his D.Phil. He lived with Karl Barth in Switzerland for about a year, and, Bob was, as you probably know, a liberation theologian.
Later he taught in Germany for several years, and once brought a gaggle of German school boys to Brooklyn, so that they could see that even in America there were poor people. There were about 30 blond, blue-eyed school-children dressed in shorts, knee socks, and short-sleeved white shirts, each wearing a neckerchief of Black-Red-and Gold, the colors of the West-German Flag, and Bob, the baritoned, extremely black giant, wore lederhosen. He brought them to Katz Drug Store in Puerto Rican Williamsburg and we walked over to the Bushwick Projects, where the children would not believe that this was where the poor people lived because the buildings' parking lots were filled with a couple hundred cars.
Then Bob decided that we should go to the Hassidic part of Williamsburg, near the Williamsburg Bridge. Bob was very intelligent, but had no sense of his effect of those around him. I looked at the 30 school boys, chattering in German, wearing their shorts, knee socks, white shirts and German Flag Neckerchiefs, and Bob in his lederhosen, and decided that it would be better to forego that visit, and instead to treat the boys to paraguas, on Graham Avenue. ----- Cherry was the most popular flavor.
A comment from a friend:
Where have all the flowers gone?
Long time passing.
Where have all the flowers gone?
Long time ago.
Where have all the flowers gone?
The girls have picked them ev'ry one.
Oh, when will you ever learn?
Oh, when will you ever learn? Where have all the young girls gone?
Long time passing.
Where have all the young girls gone?
Long time ago.
Where have all the young girls gone?
They've taken husbands, every one.
Oh, when will you ever learn?
Oh, when will you ever learn?
Where have all the young men gone?
Long time passing.
Where have all the young men gone?
Long time ago.
Where have all the young men gone?
They're all in uniform.
Oh, when will you ever learn?
Oh, when will you ever learn?
Where have all the soldiers gone?
Long time passing.
Where have all the soldiers gone?
Long time ago.
Where have all the soldiers gone?
They've gone to graveyards, every one.
Oh, when will they ever learn?
Oh, when will they ever learn?
Where have all the graveyards gone?
Long time passing.
Where have all the graveyards gone?
Long time ago.
Where have all the graveyards gone?
They're covered with flowers, every one.
Oh, when will they ever learn?
Oh, when will they ever learn?
Where have all the flowers gone?
Long time passing.
Where have all the flowers gone?
Long time ago.
Where have all the flowers gone?
Young girls picked them, every one.
Oh, when will they ever learn?
Oh, when will they ever learn?
And now, for Bob and you only:
Sag mir, wo die Blumen sind,
wo sind sie geblieben?
Sag mir, wo die Blumen sind,
was ist geschehn?
Sag mir, wo die Blumen sind,
Mädchen pflückten sie geschwind.
Wann wird man je verstehn,
wann wird man je verstehn? Sag mir, wo die Mädchen sind,
wo sind sie geblieben?
Sag mir, wo die Mädchen sind,
was ist geschehn?
Sag mir, wo die Mädchen sind,
Männer nahmen sie geschwind.
Wann wird man je verstehn,
wann wird man je verstehn?
Sag mir, wo die Männer sind,
wo sind sie geblieben?
Sag mir, wo die Männer sind,
was ist geschehn?
Sag mir, wo die Männer sind,
zogen fort, der Krieg beginnt.
Wann wird man je verstehn,
wann wird man je verstehn?
Sag, wo die Soldaten sind,
wo sind sie geblieben?
Sag, wo die Soldaten sind,
was ist geschehn?
Sag, wo die Soldaten sind,
über Gräbern weht der Wind.
Wann wird man je verstehn,
wann wird man je verstehn?
Sag mir, wo die Gräber sind,
wo sind sie geblieben?
Sag mir, wo die Gräber sind,
was ist geschehn?
Sag mir, wo die Gräber sind,
Blumen wehn im Sommerwind.
Wann wird man je verstehn,
wann wird man je verstehn?
Sag mir, wo die Blumen sind,
wo sind sie geblieben?
Sag mir, wo die Blumen sind,
was ist geschehn?
Sag mir, wo die Blumen sind,
Mädchen pflückten sie geschwind.
Wann wird man je verstehn,
wann wird man je verstehn?
Tuesday, October 19, 2010
BusterStronghart@Gmail.com
There are warnings that good art is
Always universal.
It takes an effort to tear away
From the personal.
To rise above self-absorption
Seeking some other inspiration.
The muse seems always hidden,
and fleeting words are quickly forgotten.
And always,
There is too much self in my writing..
mek Oct 19,2010
Monday, October 11, 2010
Respite - respite and nepenthe from thy memories of Lenore;/ Quaff, oh quaff this kind nepenthe and forget this lost Lenore!"/Quoth the Raven "Nevermore."
-- Edgar Allen Poe, The Raven
For a man in whom love had always inspired delay, that nepenthe could not inspire decision.[ni-pen-thee]
-- Umberto Eco, William Weaver, The Island of the Day Before
1590–1600; < L nēpenthes < Gk nēpenthés herb for soothing, n. use of neut. of nēpenthḗs sorrowless, equiv. to nē- not + pénth ( os ) sorrow + -ēs adj. suffix
—Related forms
Saturday, October 09, 2010
Absolutely too good to be true--but it is:
Duke Edward Kennedy Ellington's first piano teacher was a woman named Marietta Clinkscales.
Friday, October 08, 2010
Thinking about death again. It's ultimate reality. Whereas in the past I have always felt a bewilderment about it, recently I have read the phrase "numbing authority." Now I feel more comfortable with the thought Death speaks to me with a "numbing authority." What I had described as "a bewilderment" was actually a numbness. Like the proverbial deer frozen in the headlights.
Others say, 'well,get on with it." I'm stuck.
Monday, October 04, 2010
Faces In The Street
They lie, the men who tell us in a loud decisive tone
That want is here a stranger, and that misery's unknown;
For where the nearest suburb and the city proper meet
My window-sill is level with the faces in the street --
Drifting past, drifting past,
To the beat of weary feet --
While I sorrow for the owners of those faces in the street.
And cause I have to sorrow, in a land so young and fair,
To see upon those faces stamped the marks of Want and Care;
I look in vain for traces of the fresh and fair and sweet
In sallow, sunken faces that are drifting through the street --
Drifting on, drifting on,
To the scrape of restless feet;
I can sorrow for the owners of the faces in the street.
In hours before the dawning dims the starlight in the sky
The wan and weary faces first begin to trickle by,
Increasing as the moments hurry on with morning feet,
Till like a pallid river flow the faces in the street --
Flowing in, flowing in,
To the beat of hurried feet --
Ah! I sorrow for the owners of those faces in the street.
The human river dwindles when 'tis past the hour of eight,
Its waves go flowing faster in the fear of being late;
But slowly drag the moments, whilst beneath the dust and heat
The city grinds the owners of the faces in the street --
Grinding body, grinding soul,
Yielding scarce enough to eat --
Oh! I sorrow for the owners of the faces in the street.
And then the only faces till the sun is sinking down
Are those of outside toilers and the idlers of the town,
Save here and there a face that seems a stranger in the street,
Tells of the city's unemployed upon his weary beat --
Drifting round, drifting round,
To the tread of listless feet --
Ah! My heart aches for the owner of that sad face in the street.
And when the hours on lagging feet have slowly dragged away,
And sickly yellow gaslights rise to mock the going day,
Then flowing past my window like a tide in its retreat,
Again I see the pallid stream of faces in the street --
Ebbing out, ebbing out,
To the drag of tired feet,
While my heart is aching dumbly for the faces in the street.
And now all blurred and smirched with vice the day's sad pages end,
For while the short `large hours' toward the longer `small hours' trend,
With smiles that mock the wearer, and with words that half entreat,
Delilah pleads for custom at the corner of the street --
Sinking down, sinking down,
Battered wreck by tempests beat --
A dreadful, thankless trade is hers, that Woman of the Street.
But, ah! to dreader things than these our fair young city comes,
For in its heart are growing thick the filthy dens and slums,
Where human forms shall rot away in sties for swine unmeet,
And ghostly faces shall be seen unfit for any street --
Rotting out, rotting out,
For the lack of air and meat --
In dens of vice and horror that are hidden from the street.
I wonder would the apathy of wealthy men endure
Were all their windows level with the faces of the Poor?
Ah! Mammon's slaves, your knees shall knock, your hearts in terror beat,
When God demands a reason for the sorrows of the street,
The wrong things and the bad things
And the sad things that we meet
In the filthy lane and alley, and the cruel, heartless street.
I left the dreadful corner where the steps are never still,
And sought another window overlooking gorge and hill;
But when the night came dreary with the driving rain and sleet,
They haunted me -- the shadows of those faces in the street,
Flitting by, flitting by,
Flitting by with noiseless feet,
And with cheeks but little paler than the real ones in the street.
Once I cried: `Oh, God Almighty! if Thy might doth still endure,
Now show me in a vision for the wrongs of Earth a cure.'
And, lo! with shops all shuttered I beheld a city's street,
And in the warning distance heard the tramp of many feet,
Coming near, coming near,
To a drum's dull distant beat,
And soon I saw the army that was marching down the street.
Then, like a swollen river that has broken bank and wall,
The human flood came pouring with the red flags over all,
And kindled eyes all blazing bright with revolution's heat,
And flashing swords reflecting rigid faces in the street.
Pouring on, pouring on,
To a drum's loud threatening beat,
And the war-hymns and the cheering of the people in the street.
And so it must be while the world goes rolling round its course,
The warning pen shall write in vain, the warning voice grow hoarse,
But not until a city feels Red Revolution's feet
Shall its sad people miss awhile the terrors of the street --
The dreadful everlasting strife
For scarcely clothes and meat
In that pent track of living death -- the city's cruel street.
Henry Lawson
Friday, October 01, 2010
Tuesday, September 21, 2010
From"How We Decide."
"When the mind is denied the emotional sting of losing it never figures out how to win. "
"Intelligent Intuition is the result of Deliberate Practice."
"Proverbs are short sentences drawn from long experience."Cervantes.
"Negative Feedback is the best kind."
"An Expert is a person who has made all the mistakes that can be made in a narrow field." Neils Bohr
"Mistakes must be cultivated and carefully investigated.
"Self-criticism is the key to self-improvement."
"The most crucial ingredient of a successful education is the ability, desire, willingness to learn from mistakes."
The Work Ethic: Instead of telling kids "you must be really smart," tell them, "You must have worked really hard." This reinforces the work ethic.
The Relevant Quote:
-- Nick Tosches, Where Dead Voices Gather
Sunday, September 19, 2010
If Charlie Parker Was a Gunslinger,There'd Be a Whole Lot of Dead Copycats: Norman Rockwell Saved from Drowning #3
BusterStronghart@Gmail.com
From Kirshnamurti:
Wednesday, September 15, 2010
Monday, September 06, 2010
Do you think this is possible or true?
Consider this, which I find extremely important in understanding life:
A person with multiple personalities, only some of which are diabetic, is only insulin-deficient when in the diabetic personality!
mg
Albert Einstein
1879-1955
Sunday, September 05, 2010
Wednesday, September 01, 2010
To paint over one dead animal may be regarded as a misfortune…
BusterStronghart@Gmail.com
Today, as if there wasn’t enough sadness in the world, the Guardian gives us more to shake our heads about. Has the dignity of the dead hedgehog fallen foul of efficiency accountants? Apparently, the taking-away-roadkill department didn’t turn up in time, so the road painters painted on according to schedule. Even penguins (who I haven’t mentioned nearly recently enough) go round a static object, rather than over it. A spokesman for Hartlepool borough council said, clearly with a degree of satisfaction and relief: ‘This is obviously an unfortunate incident, but it was the only one reported during the massive project.’ But all may not be what it seems.
In July the BBC reported something similar: slightly better, slightly worse, depending on how you look at it, though, of course, it’s of no concern to the dead creatures involved. Questions avalanche. Does the painting around rather than over show more respect for nature? Or a greater respect for badgers than hedgehogs? Or are these two incidents not a statistically weird coincidence at all? Are both the work of guerilla anti-health-and-safety activists out to shame a world where road painters are not allowed to move roadkill except by special training and licence? The fact that the Guardian report is also in the Mail suggests that this may well be the answer.
But perhaps we are witnessing a new real-world meme: something along the lines of the crop circle artists but with road traffic accidents as their canvas – this does not bode well if taken too far. Or it might tell us that painting long lines (double yellow or single white) over miles of roads is so boring and the quest for fame so great that people have taken to bringing dead hedgehogs and badgers to work with them to liven things up a bit and get the papers round. This, too, if taken further and into other boring areas of life, may not be pleasant.
Jenni Diski London Review of Books
Thursday, August 26, 2010
Saturday, August 21, 2010
Forgotten Days
You think I forgot
The bed and those yellowed sheets.
The iron bedstead,
The whiskey bottle on the nightstand,
Quiet music from the next room.
Your dress on the floor,
That fragrance of only you,
The sighs of oak leaves
Caressing the window pane.
And your whispers in my ear.
Did I bite, or was it you?
That, at last, I have forgot.
mek
Monday, August 16, 2010
On Growing Old
Be with me, Beauty, for the fire is dying;
My dog and I are old, too old for roving.
Man, whose young passion sets the spindrift flying,
Is soon too lame to march, too cold for loving.
I take the book and gather to the fire,
Turning old yellow leaves; minute by minute
The clock ticks to my heart. A withered wire,
Moves a thin ghost of music in the spinet.
I cannot sail your seas, I cannot wander
Your corn-land, nor your hill-land, nor your valleys
Ever again, nor share the battle yonder
Where the young knight the broken squadron rallies.
Only stay quiet while my mind remembers
The beauty of fire from the beauty of embers.
Beauty, have pity! for the strong have power,
The rich their wealth, the beautiful their grace,
Summer of man its sunlight and its flower.
Spring-time of man, all April in a face.
Only, as in the jostling in the Strand,
Where the mob thrusts, or loiters, or is loud,
The beggar with the saucer in his hand
Asks only a penny from the passing crowd,
So, from this glittering world with all its fashion,
Its fire, and play of men, its stir, its march,
Let me have wisdom, Beauty, wisdom and passion,
Bread to the soul, rain when the summers parch.
Give me but these, and though the darkness close
Even the night will blossom as the rose.
John Masefield
Sunday, August 15, 2010
"Calm is all Nature as a Resting Wheel."
Calm is all nature as a resting wheel.
The kine are couched upon the dewy grass;
The horse alone, seen dimly as I pass,
Is cropping audibly his later meal:
Dark is the ground; a slumber seems to steal
O'er vale, and mountain, and the starless sky.
Now, in this blank of things, a harmony,
Home-felt, and home-created, comes to heal
That grief for which the senses still supply
Fresh food; for only then, when memory
Is hushed, am I at rest. My Friends! restrain
Those busy cares that would allay my pain;
Oh! leave me to myself, nor let me feel
The officious touch that makes me droop again.
William Wordsworth
Wednesday, August 11, 2010
Tuesday, August 10, 2010
from "The Church & the Fiction Writer"
Flannery O'Conner
Friday, August 06, 2010
Sunday, August 01, 2010
Dreams
Here we are all, by day; by night we're hurl'd
By dreams, each one into a several world.
Robert Herrick
Sunday, July 11, 2010
“We are so addicted to looking outside ourselves that we have lost access to our inner being almost completely. We are terrified to look inward, because our culture has given us no idea of what we will find. We may even think that if we do, we will be in danger of madness. This is one of the last and most resourceful ploys of ego to prevent us from discovering our real nature.
So we make our lives so hectic that we eliminate the slightest risk of looking into ourselves. Even the idea of meditation can scare people. When they hear the words egoless or emptiness, they think that experiencing those states will be like being thrown out the door of a spaceship to float forever in a dark, chilling void. Nothing could be further from the truth. But in a world dedicated to distraction, silence and stillness terrify us; we protect ourselves from them with noise and frantic busyness. Looking into the nature of our mind is the last thing we would dare to do.”
— Sogyal Rinpoche via Glimpse of the Day, July 7 (via sharanam)
Reblogged from it's all dhamma..
Tags: Sogyal RinpocheWisdom TraditionsTibetan Buddhism
July 09, 2010, 9:52am 0 Comments and 0 Reactions
» Consider
"The word consider comes to us from around 1350 CE, and it traces its origins through the Middle English consideren and the Latin considerare, both words meaning “with the stars” or “in the company of the stars”. Those origins are shared with other English words like constellation and sidereal, the former describing a whole group of stars glowing up there in the night sky, and the latter meaning simply “starry” and by extension, celestial or heavenly…”
(from Beyond The Fields We Know)
“No, the point is not only does time fly and do we die, but that in these reckless conditions we live at all, and are vouchsafed, for the duration of certain inexplicable moments, to know it.”
— Annie Dillard (from Whiskey River)
Tags: Annie DillardDeathWisdom TraditionsQuotesWriters
“Let all of life be an unfettered howl. Like the crowd greeting the gladiator. Don’t stop to think, don’t interrupt the scream, exhale, release life’s rapture. Everything is blooming. Everything is flying. Everything is screaming, choking on its screams. Laughter. Running. Let-down hair. That is all there is to life.”
V.Nabokov
Thursday, May 27, 2010
The chairs and lounges were taken from the beach
Friday, May 21, 2010
INVICTUS
by William Ernest Henley
Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the horror of the shade,
And yet the menace of the years
Finds, and shall find me, unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate;
I am the captain of my soul.
Sunday, May 16, 2010
If you had the choice of two women to wed,
(Though of course the idea is quite absurd)
And the first from her heels to her dainty head
Was charming in every sense of the word:
And yet in the past (I grieve to state),
She never had been exactly "straight".
And the second -- she was beyond all cavil,
A model of virtue, I must confess;
And yet, alas! she was dull as the devil,
And rather a dowd in the way of dress;
Though what she was lacking in wit and beauty,
She more than made up for in "sense of duty".
Now, suppose you must wed, and make no blunder,
And either would love you, and let you win her --
Which of the two would you choose, I wonder,
The stolid saint or the sparkling sinner?
Robert William Service
I don't know,I chose the saint and am much the happier for it.
Sunday, March 21, 2010
A Repeat from April 2005
Has every grandisonic, lexiphnanic phrasemonger found his way to
Deadwood on Sunday nights? Have I been hornswoggled by its
magniloquent, bedizened language? Am I getting cock sucking
over-excited, overly enthusiastic about this fucking program, or is it
really approaching fucking Shakespearean heights?
mek
Sunday, March 07, 2010
"Life is nothing but a competition to be the criminal instead of the victim."
Bertrand Russell.
"My loathings are simple: Stupidity, oppression, crime, cruelty, soft music."
Vladimir Nobokov
Yes, I want to be attentive, to see how things work, to see what things people do. I am a watchman, I guess, like Alvaro Murtis' 'watchman.'
But my habit of being at a distance from my own life, and for that matter being at a distance from the lives of those I love, the lives around me--removes me from what is real.I am always peering through a window to see what's real. But I can't "feel" through the glass.--Is that the way I want it?
m e k
Pictures must not be too expressive.
Ralph Waldo Emerson.
Tuesday, March 02, 2010
El barman del Caesar’s cuenta chistes que hemos oído mil veces.Un caballo entra en un bar, por ejemplo. Yo susurro Sarah Evers me contó ese chiste en sexto y Josey dice mi hermano Steve en 1982. Una puta, un enano, un chino, nada que no hayamos escuchado. Entonces pregunta un cliente ¿En qué se parecen los martinis y las tetas? Y se echan a reír. Se lo saben, todos se lo saben, excepto nosotras. Ni siquiera se molestan en terminarlo. El barman sólo dice Sí, pero yo siempre he dicho que debería haber una tercera, en la espalda, para cuando bailas, y baila con una mujer de aire, tras la barra, su mano sobre la teta de la espalda. Y entendemos que tres son demasiadas y una no basta. Vale, podemos superarlo. Mis tetas me gustan como los martinis, decimos: pequeñas y manoseadas o grandes y secas. Perfectas. Desbordantes. Apestando a enebro, derramándose sobre la barra. Cuando tengo migraña y ella se me insinúa digo Josey, mis tetas son como martinis. Ella asiente, solemne: Más vale que nadie les ponga las manos encima. ¿Cómo podríamos contarle al barman estos chistes? No podríamos. No se enteraría. Lo digo mientras limpio las vitrinas de la cocina y ella entiende: sucias y mojadas. Caminando en el viento Josey dice Mis tetas son como martinis y yo pido un taxi, sé que quiso decir heladas, temblorosas.
=======================================================================================
And now a toast I heard first from the indefatigable Jose Espino, a Cuban imbiber and raconteur who was my friend for twenty-five years.
"Martinis son como las tetas de una mujer
Una no es basta
Tres son demasiada
Pero dos? --
suficiente y perfecta! "
Monday, March 01, 2010
A question has some in from a reader named "Issac."
Is it possible to reverse the flow of my blood through my veins?
Answer:
The only way is through centrifugal force. You have to get a high speed centrigon (easily available through government surplus.) My guess is that the cost would be about $2500. Be sure that you are belted in properly, and wearing a Benguzzet Helmet. Pressure points will be ankles, knees, pelvis,thorax,and head. Each should be properly afixed to the inner-wall of the centrigon.
About one hour before strapping in, take 4 grams of Onvestium powder per 100 pounds of your own weight. Drink at least a liter of water, but be prepared to urinate during the process by wearing a tight fitting adult diaper.
There should be a medical unit at your side; the best would be a Board certified pulmonary specialist and a nurse practiced in resuscitation. Your pulse should not exceed 100 bpm during the procedure which should take between 15 and 20 minutes depending on your weight.
You did not state in your question whether you are male or female--but should you have long hair it should be netted and bound.
The centrigon should gradually reach 10,000 RPM, and kept at that speed for about ten minutes while turning your body upside down.
You will sense the blood flow reversal but it will not be an overwhelming feeling.
It would be normal for you to black out at 7500 RPM, but the procedure should be continued unless your blood pressure exceeds 120.
Good luck!
Sunday, February 28, 2010
Friday, February 26, 2010
"I never borrowed a kettle from you.
I returned it to you unbroken.
The kettle was already broken when I got it from you."
.................Sigmund Freud.
The holocaust did not happen.
It did happen, but the Jews deserved it.
The Jews did not deserve it, but they have lost the right to complain by doing to Palestinians what the Nazis did to them.
Wednesday, February 17, 2010
Vanity Fair: from the Proust Questionaire
Q: What is your most treasured possession?
A: When I lost so many prized possessions on 9/11 I learned a lesson.
Possessions are not where its at." Sonny Rollins
+++++++++++++++++++
Q: What do you consider the most overrated virtue?
A: Thriftiness -- Sonny Rollins
A: Frugality -- Lou Reed
A: Stinginess -- Paul Newman
A: Patience -- Sumner Redstone
A: Patience -- Larry King (Life is too short)
A: Patience and
Beauty -- Donna Karen
A: Modesty -- Yoko Ono
A: Humility -- Willie Nelson
A: Virtue -- Elaine May
A: Monogamy -- Shirley MacLaine
A: Abstinence -- Fran Leibowitz
A: Truthfulness -- Keith Richards
A: Silence -- Sen. Edward Kennedy
A: Silence -- Barbara Walters
A: Rabid Patriotism -- Gore Vidal
Thursday, February 11, 2010
Raquette Lake Weather on Comcast.net | Raquette Lake Travel Forecast
BusterStronghart@Gmail.com
the weather is snowly
Monday, February 01, 2010
As a man who revels when discovering the moral failings and hypocrisy in others, especially in our political leaders, I was struck by this:
"It may be gratifying to watch one's moral superiors fall on their faces, but it is also a good idea to look around and see whether there is anyone left to lean upon."
Louis Auchincloss, Honorable Men
Sunday, January 31, 2010
Monday, January 25, 2010
The grandfather clock is the reflection of its historical period when time was orderly and slow. Tick-tock. Tick-tock. Tick-tock. It stood there in the front hall, its great carven case, with a pendulum like the sun or the moon. There was something monumental and solid about time. By the nineteen-thirties and forties wristwatches were neurotic and talked very fast, tick-tick-tick-tick -- with a sweep secondhand going around. Today we have liquid-crystal watches that don't show any time at all until you press a button. Then the numbers show up. And when you take your finger off, time disappears.
---------------------------------------------------------------------------------------
And from a long time ago: Wednesday, November 21, 2007
"There comes a time when time passing becomes time remaining."
I had no idea what I said. Here's St Eve's first reply.
This is a complicated statement and requires some thought to unravel. The passage of time is a perception that depends upon cause and effect occurrence in the physical world and the apprehension of those causes followed by their associated effects. The batter hits the pitched ball. Then there is the memory of those relations and their order of occurrence. Sight of the ball and sound of the bat hitting the ball this becomes the sensed passage of time. So when the time remaining to our lives becomes the sensed moment of times' passage; it is the last moment-end time. Now some might accuse me of being philosophically narrow and bending the meaning to my own ends but if you think about what time perception is really all about then my conclusion seems unavoidable. If this is not clear I will gladly restate it.
Ss
Gross asked for a restatement. So here's St Eve's second reply or re-statement.
Inherent within the above statement, there is a structure to time. There is past, present and future time.
Time coming is its emergence out of the future to become the present moment. No matter how brief that moment is, it lapses and becomes the next moment. As it passes it becomes past time. Historical time and future time are infinites with present time sandwiched in between. Time passing from future to present to past is the accepted linear configuration in western society.
In the second part of the statement, “time remaining” has to be assumed to be a personal subset of future moments that constitutes the finite period of the person’s life that they have left to live.
So when that packet of future time, the remainder of one’s life’s moments becomes passing time, and entering the past then one's life is over the next instant. When the time remaining to one's life passes it is all over.
To restate the notions related to the perception of time embedded in the above statement is less . This perception is complex and comes from our senses which record in memory happenings sequentially with antecedent and subsequent events. They may be cause and effect but as Katz has pointed out may just be sequential.
The order of occurrence and their recording on RNA and reading that order may be how we know that events are past time and we are able to place them in their temporal order by their physical placement in the RNA molecule.
There are many exceptions to time perception which are intriguing.
Time passing fast, passing slowly: time standing still, athletes in “the zone “with altered time perception and increased performance abilities.
When my understanding improves with research I will pass it on.
ss
Friday, January 22, 2010
Saturday, January 16, 2010
Tuesday, January 12, 2010
RSVP from a friend.
I seem to represent the lone hold out. Yes Wed is the date and I consulted my calendar
and there are no prior appointments for that day. Before I assent to the meeting
I feel it appropriate to share with you my dark mood which might taint the upcoming
evening if it persists.
Upon my return from my brief trip abroad I noted in my Staatsburg kitchen an excess of
mouse turds in several corners. The weather has been bitterly cold for the last few weeks and in my absence the brown mice have found their way into the house from outside and made their way up to the kitchen in search for food.
For a man who is trying each day to live in greater harmony with his whole environment
the presence of mouse turds in his kitchen posed a disturbing contradiction. Let them be they are living creatures perhaps with little souls with a need for life and participation in the great karmic wheel.
On the other hand, they spread filth with their indiscriminate urination and defecation and will multiply endlessly to meet the limits of the food supply and beyond. I,without much hesitation, chose the killing. With standard mouse traps and peanut butter, I executed 10+ furry creatures mostly by crushing their skulls. Yes, me first; human over animals when the choice comes. But then where does it stop?
The entire protein-for-humans industry adopts this tenet in spades. We not only kill them. We eat the animals too. I have just returned from France where eating animals has been raised to high art. There are unintended consequences. It is a disaster for the planet.
So as soon as I finish the bouef in the frig I will try once again my hand and mouth at
being a vegetarian. So here is the bottom line by next Wednesday, my new regime will be in full swing. So I would prefer, if I am to eat with you all and not just watch, that the restaurant choice be one where a vegetarian can get a reasonable meal without feeling like a freak. Indian food would be nice.
ss
Saturday, January 09, 2010
From "To The Finland Station", Edmund Wilson
(From Hegel came the idea that)"...the great revolutionary figures of history were not simply remarkable individuals, who moved mountains by their single wills, but the agents through which the forces of the societies behind them accomplished their unconscious purposes. Julius Caesar, says Hegel, for example, did of course fight and conquer his rivals, and destroy the constitution of Rome in order to win his own position of supremacy, but what gave him his importance for the world was the fact that he was performing the necessary feat--only possible through autocratic control--of unifying the Roman Empire."
"'It was not then merely his private gain, but an unconscious impulse,' writes Hegel, 'that occasioned the accomplishment for which the time was ripe. Such are all great historical men--whose own particular aims involve those large issues which are the will of the World-Spirit."'
"They may be called Heroes, inasmuch as they have derived their purposes and their vocation, not from the calm course of things, sanctioned by the existing order; but from a concealed fount -- one which has not obtained to a phenomenal, present existence. -- From that inner Spirit, still hidden which, impinging on the outer world as on a shell, bursts it in pieces, because it is another kernel than that which belonged to the shell in question. They present themselves, therefore, as men who appear to draw the impulse of their life from themselves; and whose deeds have produced a condition of things and a complex of historical relations which appear to be only their interest,, and their work."
"Such individuals have had no consciousness of the general Idea they were unfolding, while prosecuting those aims of theirs; on the contrary, they were practical, political men. But at the same time they were thinking men,
"This was the very Truth for their age, for their world; the species next in order, so to speak, and which was already formed in the womb of the time. It was theirs to know this nascent principle; the necessary, directly sequent step in progress, which their world was to take; to make this their aim, and to expend their energy in promoting it."
"...For that Spirit which had taken this fresh step in history is the inmost soul of all individuals; but abides in a state of unconsciousness from which the great men in question aroused it."
"Their fellows, therefore, follow these soul-leaders; for they feel the irrestible power of their own inner spirit thus embodied.
"Lying here, during all this time after my own small fall, it has become my conviction that things mean pretty much what we want them to mean. We'll pluck significance from the least consequential happenstance if it suits us and happily ignore the most flagrantly obvious symmetry between separate aspects of our lives if it threatens some cherished prejudice or cosily comforting belief; we are blindest to precisely whatever might be most illuminating."
-- from Transition, by Iain M. Banks
Still a man hears what he wants to hear
And disregards the rest
-- The Boxer, by Paul Simon